Wednesday, March 30, 2016

2016 Osijek Doctoral Colloquium

OSIJEK DOCTORAL COLLOQUIUM 2016

The Osijek Doctoral Colloquium (ODC) is a program of a consortium consisting of the Osijek Institute for Mission Studies of the Evangelical Theological Seminary in Osijek, the Central and Eastern European Association for Mission Studies (CEEAMS), the Eurasian Accrediting Association (EAAA) and a financial support granting foundation.

Osijek Doctoral Colloquium Application Process

Please read the following information carefully. Communication is an important component of your arrival at Osijek. We will do everything possible to facilitate your time here as you communicate your questions, needs, and information to us. If you have been invited to apply for the Osijek Doctoral Colloquium, either as a student or as a mentor, or if you meet the selection criteria, please read the following information carefully and fill out the forms completely. The application form is available here: http://goo.gl/forms/7A94YgtOLy.

General information

The ETS-OSIMS: Who we are?

Osijek Institute for Mission Studies (OSIMS) of the Evangelical Theological Seminary (ETS) seeks to serve as a bridge between East and West, between reflection on the situation of Church and Mission in what was called till recently Eastern Europe and Western Europe.
The geographical location of Osijek in the triangle of Croatia, Romania and Hungary, near the confluence of the Drava and the Danube, could serve bridging the gap between Church and the (increasingly secularized) world, in communicating the Gospel, in essence the Good News that in Jesus Christ the gap between God and men is bridged. The new Institute seeks to build on, renew and strengthen the vision of ETS as a Learning Center for Mission in Eastern Europe.
OSIMS is as an international learning community which seeks to facilitate the academic reflection on the missionary practice of Church and mission and of mission related issues in the societies of post-communist Europe by way of a thorough study of the biblical foundations and a critical analysis of the history of the mission of the Church, and of the contemporary context. The final aim is to support, strengthen and equip the local Church to grow into open, welcoming, witnessing communities of Jesus Christ in today’s world.
The scope of the Institute is contextual, taking its own Evangelical heritage seriously, encouraging a critical reflection on its mission history and contemporary experience in the light of worldwide mission experience and missiological reflection. It also seeks to fulfil a window opening function to church and academia, in ever widening concentric circles, being ready to share lessons learned in its own context, and being ready and open to learning from those from different ethnic or Church backgrounds.

The Osijek Doctoral Colloquium

This program seeks to facilitate a guided study period of 2-6 weeks in the summer months, from July to mid-August to PhD students that have started a PhD program with universities elsewhere in Europe or e.g. South Africa. Also, those seriously exploring the possibility to enrol in a PhD program, working on their proposal are welcome.
It seeks to take those 5-15 PhD students out of their busy environments and bring them into a learning community. A mentor will be assigned to plan, co-ordinate and moderate this project. At least three faculty members will attend as mentors. The outcome of this program hoped for is to provide theological institutions with qualified faculty, but also to develop relevant, contextualized literature, and to have capable people from Central and Eastern Europe participate in broader academic conversations, including those with orthodox and Muslim leaders. The Osijek Doctoral Colloquium could include courses in research methodology.

Lena and George Hendrickson Library

The ODC will take place in the Learning and Conference Center of the Evangelical Theological Seminary in Osijek. It houses the Lena and George Hendrickson library on the ground floor, and a reference room on the next floor. It also features administrative offices and educational space. At the second floor, space is provided for classrooms, professors’ offices and other educational facilities.
With a library of more than 80,000 books, most of which are in English, but many also in the regional languages, and with excellent facilities, we have been working to make our resources available as a regional research library and learning centre for trainers and educators of Christian leaders in all the countries in the region. It is a resource centre for theological and mission studies unique in Central and Eastern Europe.

Practical Information

The Osijek Doctoral Colloquium will be taking place from July 1st 2016 to August 13th, 2016.
Each doctoral participant is expected to spend 6-8 hours per day in the study of their selected topic. In addition to your directed study with a mentor, there will be daily group meetings each morning. You should be prepared to present a 30-minute personal testimony and outline of your ministry at home. These brief presentations will encourage us to pray for each other.
We plan to have different events together too, such as an opening and/or closing dinner which may be a wonderful opportunity for you to present music, dance, poetry, or stories from your home culture as part of the entertainment.
Again, please do not hesitate to communicate with us as you have questions, we look forward to meeting you in July and August.
God bless you as you prepare to join us in Osijek.

Obtaining Your Visa

If you are admitted, you will receive a letter and a visa application document to be used in obtaining your visa. These papers should be sufficient to enable you to obtain a visa for the 6-week Tutorial Program.

Medical Insurance

Medical insurance is mandatory for obtaining a Schengen visa and it will offer you an extended coverage wherever you travel in the Schengen area or in Europe. Applicants are required to buy travel health insurance with an insurance company in the country of their residence that is acceptable for the embassy where they apply for the Schengen visa.

Fees and Costs

Costs


The costs of the ODC are a non-refundable registration fee of EUR 25 and a personal contribution towards travelling costs of 100 Euro. Participants have to also cover the costs related to obtaining their visas.

ODC Scholarship


The Osijek Doctoral Colloquium Scholarship covers accommodation in shared (two-persons) bedroom, meals, and coffee break drinks and snack for the duration of the 2-6-week program. It does not include health insurance for the duration of the program. Also, it does not cover personal expenses such as telephone calls, laundry costs, and personal items while at Osijek, or visa application fee, and personal expenses incurred prior to departure for Osijek. It does not cover the cost of shipping personal items home that you have acquired during your time at Osijek. Spouses cannot be accommodated by the ODC participant unless the spouse has also applied and been accepted to the program. The program does not accept children.
For more information, please visit: CEEAMS web link.

Selection criteria:

1.      One should at least have a working proficiency of English, in order to benefit from community life offered by ODC.

2.      One should be willing to respect and contribute to the community focus:

OSIMS is marked by the characteristics: Innovation, Cooperation, Learning Community and Kingdom:
·        Innovation, as it seeks to explore new ways for connecting Gospel and culture;
·        Cooperation, as it seeks to work together with theological institutions and networks for mission studies of different Christian traditions in a consortium format;
·        Learning Community, as it seeks to counter an individualistic approach to education with the strengths of an interactive educational model. 
Focus will be on building, strengthening, and extending the Kingdom of God as revealed in Jesus Christ.

3.      The potential areas of study are wide open, preferably one’s research topic should have a missiological dimension or motivation.

The ODC program intersects with one of the aims of OSIMS as development of research into the missionary and missiological developments in Central and Eastern Europe, after the changes and on the place of Christianity in post-Christendom Europe. Missiology is defined as a dimension of each of the theological disciplines. The limiting factors of the areas of study are the possibility to find an appropriate mentor, and the availability and accessibility of library resources at ETS. 

4.      One should be a current or potential key Christian leader within one’s nation.

The ODP program embodies the OSIMS aim to develop an innovative, cooperative platform and learning community for reflection, research and retreats, marked by the transformative power of the Gospel, as a safe space for learning, capacity building and empowering of a new generation of leaders as agents of transformation in their particular churches and societies.

5.      Participants need to be in Osijek preferably for the full six-week program. There is a minimum requirement of two weeks. 

6.      Respect the core values of the ODC program

OSIMS is marked by the following core values, which also characterise the ODC program:
·        Missionary spirituality – is the driving work of mission in all times;
·        Service –giving priority to serving and mobilising churches - clergy and laity, to be better equipped to communicate the Gospel holistically with the whole world.


Monday, March 14, 2016

Call for Papers: CEEAMS Annual Conference in Osijek, Croatia, 10-13 May 2016

The Central and Eastern European Association for Mission Studies (CEEAMS) is pleased to invite you to the conference

Green pastures? Human Mobility and Christian Communities in Central and Eastern Europe 


After the fall of the Communist system, migration experiences in Central and Eastern Europe (CEE) intensified and diversified. During Communist times emigration existed in forms of political asylum-seeking or through creative ways to reach the so-called West. Also exchange studentships to befriended countries were some of the variations of migration. While the opening of the political borders after the “changes” in 1989/1990 did generate migration from CEE to mainly Western Europe and North America, migration to CEE through people such as missionaries, international investors, tourists, small entrepreneurs, labor migration, students, professionals had a significant impact on community formation. Typical to these migrations was that it included people from all over the world, from west and north and east and south. Since most of the post-communist countries did not have well-developed migration policies, CEE became an intently diverse field where people of all sorts with a variety of aspirations arrived and left. The “Yugoslav Wars” challenged some of the Balkan countries to experiment with asylum-seeking and refugee services. 

Another significant event regarding migration experiences in CEE was the enlargement of the European Union with new, former communist member states. This resulted in substantial labor migration from CEE to Western Europe, especially from Poland, Romania, and Bulgaria, but now also from Hungary and other countries. The consequences of the “Arab Spring”, especially the complex wars in Syria, intensified the refugee question. Next to the cross-border migrations, domestic migration further complicates the processes of transformations in CEE societies. Also the fragility of the internal political situation in a number of CEE countries - with growing right wing tendencies targeting the “foreigner” (read e.g. Roma people, Muslims, and Arab) in their rhetoric -  add to these complexities. Discussions about and responses with immediate action programs (like e.g. building fences etc.) to certain phenomena generated by migration, became part of the daily life at all levels of societies. 

Christian communities, churches and other faith communities are part of the above described societies and migration experiences. In their daily service they encounter situations which demand grounded theological-missiological answers, because after all, migration experiences are about human lives and changes in human lives and societies. Missiologists, theologians, and reflective practitioners are challenged to theologicallymissiologically reflect on questions about human mobility in this region and their relation to the larger worldwide processes, in order to adequately assist the work of churches, ministers, pastors, and above all church members to find contextually relevant answers. In order to address the issue of human mobility, one needs to dig deeper: it is not sufficient to create Christian discourses about migration by collecting proof verses from the Bible which talk about people on the move, and about the position of strangers. Digging deeper asks for self-reflection: what is going on in Christian communities in terms of migration? What do Christians in this part of the world believe about different aspects of migration and why do they do so? What are the most striking aspects of migration which need theological attention? 


Call for papers: 

While intently taking their point of departure in an open attitude of enquiry and invitation for in-depth discussions, the organizers of the conference call for papers related to, but not limited to, the following issues:
- Case studies which contextually explore the relationship between mission praxis and migration 
- Churches involvement in issues of human mobility 
- Missionary presence and migration 
- Missiological assessments of missionary work among people labeled as (“illegal”) migrants, refugees, asylum seekers, economic migrants, labor migrants, entrepreneurs, international students and professionals 
- Case studies of churches emerged in strong relationship with migration: e.g. Romanian speaking churches in Western Europe or/and Vietnamese speaking churches in CEE.  
- Missionaries as migrants - Communities left behind: case studies related to communities from which large number of people left or temporarily work abroad.  
- The issue of diaspora 
- Exclusion, inclusion, racism, xenophobia, politics of the fear and image-formation  
- Human mobility and new communities/ community formation 
- Inter-faith dynamics influenced by migration 
- Exploring fresh ways of theologizing on migration 
- When more is less and less might become more: in search for a better life and the issue of human relationships 


For submitting a paper proposal, please send an abstract of no more than 300 words to ceeams@gmail.com by 20th of March 2016. Abstracts should provide a brief description of the work, clearly outlining the theoretical perspectives and methodology to be applied in the paper. 
Notifications of acceptance will be sent by 27th of March, 2016.
Selected papers may be published in ACTA MISSIOLOGIAE, the journal of the Central and Eastern European Association for Mission Studies.
Conference papers should be restricted to 20 minutes of presentation time. 


Date of the conference:  
Arrivals 10 May 2016, conference starts in the afternoon.  Departure 13 May after lunch. 

Conference Venue:  
Evangelical Theological Seminary Cvjetkova 32, PO Box 370, Osijek, Croatia, HR-31103
Tel: 385-31-494-200 // Fax: 385-31-494-201 // Email: info@evtos.hr

Language of the conference: 
English

Registration fee: 
EUR 25 

Registration deadline: 
15 April 2016

Accommodation: 
Accommodation in one-person bedroom, meals, and coffee break drinks and snack: EUR 155  Accommodation in shared (two persons) bedroom, meals, and coffee break drinks and snack:     EUR 115 

Scholarships: 
Participants, especially those whose abstract will be accepted, may apply for partial or full coverage of the conference costs. Travel expenses cannot be reimbursed. Exceptions to the rules will be considered.  

Please register as soon as possible using the following link: https://docs.google.com/forms/d/1mUPrOcyP6zH0NOphUbvKe9I6AIfwAI9Qv8IPyP0HUU/viewform?usp=send_form


Organizers:  
Pavol Bargár 
Scott Klingsmith 
Anne-Marie Kool 
Valentin Kozhuharov 
Dorottya Nagy 
Peter Penner 
Ivan Rusyn 
Vladimir Ubeivolc 
Ruslan Zagidulin